Anonymity and Marital Voice in Job 2:9-10: A Rabbinic Reconsideration of Job’s Wife
Yaya Obozua 
Issue: Vol. 6 No.14 Article 10 pp.3658 – 3668
DOI: https://doi.org/10.38159/ehass.202561410 | Published online 29th December, 2025
© 2025 The Author(s). This is an open access article under the CCBY license (http://creativecommons.org/licenses/by/4.0/).
This article challenged long-standing assumptions regarding the omission of Job’s wife’s name in the biblical narrative, arguing that such an omission does not necessarily imply insignificance. While the lives of women and laypersons are often absent from ancient Jewish literature, this paper contends that such cultural omissions do not fully explain the anonymity of Job’s wife. The article also interrogates the common depiction of her as a “temptress,” suggesting instead that her actions may reflect a compassionate—if flawed—marital response during suffering. Drawing on rabbinic commentary, narrative criticism, historical criticism, and gender-aware hermeneutics, this article reconsiders her role in Job 2:9–10 and argues for a more empathetic reading informed by Jewish, Christian, and Islamic interpretive traditions.
Keywords: The Book of Job, Job’s wife, marital voice, gender-awareness, curse.
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Dr. Yaya Obozua is the Head of School of Theology; Module Leader King’s Evangelical Divinity School, Christ the Redeemer College, United Kingdom.
Obozua, Yaya. “Anonymity and Marital Voice in Job 2:9-10: A Rabbinic Reconsideration of Job’s Wife.” E-Journal of Humanities, Arts and Social Sciences 6, no. 14 (2025): 3658 – 3668, https://doi.org/10.38159/ehass.202561410
© 2025 The Author(s). Published and Maintained by Noyam Journals. This is an open access article under the CCBY license (http://creativecommons.org/licenses/by/4.0/).
